We view spirituality as a knowledge that is to be acquired in old age. But if we mould a life from early childhood in spiritual philosophic way, we will get an opportunity to travel in the path through the psychological way. When we enquire the reason behind it, it is like that the mind dictates body. The orders passed by the mind are executed by the body. These two systems follow each other to confer an opportunity to lead a good life. Physical illusion, ingrained Arishadvargas(the six vices which prevent man from realizing the Reality that is lust, anger, greed, delusion, pride, envy) - these two also create various types of bad thoughts, thought based imaginary forms, letting the mind travel in one type of state. Prey to these results in pain and many sufferings. So, if we analyze the root cause of suffering is illusion and six vices. These two are root cause for all difficulties. As they trick the mind into forgetful state, life journey with bonded mind results in loss, pain and unhappiness. In order to overcome sufferings, enthusiastic mind aspires to approach a God or Sadguru. This enthusiasm let us have a glimpse of them and we will have a consciousness when we overcome our difficulties and sufferings through the power in the form of their holy blessings bestowed by them. Then our mind questions “Why can’t we believe in the God?” When we inquire, we get an opportunity into the first stage of philosophy. If we have an intention for perpetual philosophical knowledge acquisition we will have a chance to travel in that path by strengthening our philosophical bent. Then illusion will make us travel in the form “desire”, letting mind delude by six primary vices. We must get protection from them. By that inquisitiveness is developed, that we can overcome our difficulties, pain, and problems.
This inquisitiveness further develops our philosophical knowledge and a change comes in our thoughts. This change lets us progress in life overcoming any difficulty, pain that we come across in our life. By that we will get an opportunity to achieve what we aim for future. When we face difficulties, then only we will know the great thing in it. It is not possible to achieve it without facing any difficulty. That’s why it is not possible for any life form to exist without having difficulties, happiness, pain, and suffering. An integrated form with these traits is a life form. We express these things because we have an intelligence faculty. Other life forms based on their bounds express their suffering, pain, but we ignore their pain. God has blessed human with intelligence faculty to know the secrets of nature. Through the mind power a human gets a chance to know and enjoy the fruits of the nature. Human system has two characteristics – good, and bad. Human can be a demon or a divine. If we remove demon in us, divinity is known in us. Removal of a demon quality is a tough task.
We have to try to get rid of the demon in us, because of the difficulties we get. Also, we will get an intention that we should try to make our fellow beings happy. In this way slow removal of demon quality in us will let philosophic form to expand in our life cells and lets the mind travel in a way to live a life in the “World of Divinity”. Then we will come to know the power resembling divinity. In order to know divinity we need spiritual meditative knowledge. To get the philosophic progress, bind the mind with philosophic thoughts. The philosophic flowers bloom. The fragrance fills our whole body. In the same way, by removing the ignorance of mind, we develop a power of embodied knowledge. A life form will transform into light form through the development of knowledge embodied power in a life from. That light form envelopes this body. When evolved to that state, the highest energy will be expressed in the self. Owing to that highest energy, we will get an opportunity to lead a good life with good thoughts. That life is bestowed by Sri Viswa Vignana Vidya Adhyathmika Peetham’s philosophy. We have to try to grasp that philosophy practically and aim to attain liberation (Moksha).
Dr Umar Alisha.
Peethadhipathi.